The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
又名《掰开揉碎讲婚姻》、《一山不容二虎，除非两公两母》
拖沓，真的很拖沓。明明是商业片，却像文艺片一样让人昏昏欲睡，而且又没有文艺片的内涵。男主的新男朋友实在太丑了，印度就没帅哥了吗？说是喜剧片，但没几个能让我笑得出来的场景，男主的懦弱和大男子主义的性格、爱管闲事的亲戚看着我很恼火。实在不明白为什么有些人就是这么想要传宗接代，真以为自己是天选之子吗？就算这是印度LGBT电影的里程碑，也应该结合电影的内容去评价这部电影。难看。
很难想象连我们邻国印度，都能以宝莱坞式的幽默
唠嗑，东北人不是和德国人像，和印度人比较像，喜欢唠嗑
美好到不真实。但现实那么苦，在电影里做做梦又有何不可？称之为纯爱片儿都不为过。
看完反思：是不是自己也有曾经喊过别人阿三的时候，就像在井底去嘲笑在井边也许还没有长大的燕子的青蛙那样
太感人了，印度真的跨出很大一步。希望每个人都可以不再戴上面具也能开心地在阳光下舞蹈。隐瞒和欺骗只会让事情更加糟糕。我太喜欢这种温馨的结局了。什么时候中国也能有pride游行呢？（支持领养，拒绝代孕）
应该说，这片子拍的还算不错，尤其是比较接地气——接印度🇮🇳的地气！LGBT的片片，一般最容易拍成类型化，相反宝莱坞的这部片片拍的很有印度特色，并且结局很圆满——圆满的大结局，本身也是印度电影的特色。这部片片的贡献在于：在一个发展中国家，在今天能拍出来就是贡献，不但拍出来了，而且还放出来了——也是对普通人的一种教育，尤其是这片片的故事编的很世俗，很平常——庸俗大众更容易接受。很好的片片。
先浏览了一下，发现个东亚脸女演员。想想这些年看的印度电影，里面东亚脸比例，远高于中国电影里本土白种人比例。再比如，德里印度门国旗的卫兵、我去而闭门的陵墓守卫，竟然都是东亚脸。
不俗套不过于正能量
没有预期的精彩，就部分语句惊人吧！这种双双成就的形婚挺适合拍成剧的。
印度一个极致保守的国家，都能拍出一部如此商艺俱佳的同性作品，实属难能可贵。主题觉得不是同性平权等，而是人要真实的面对自己，只有如此，才能得到真正的幸福。喜剧部分做的优秀，矛盾和冲突都设置合理，角色也演的很好，除了必有的歌舞，其他都很不错，唯一就是家人态度的转变还是有些太容易了。当然那只有电视剧的长度才够了。
也是酸别人爱情的一天
真正做到了伪纪录片的交互形式，还是挺有趣的，但是跟着一起念咒真的晦气
现在我们电影是完全落后于邻国，连印度都在拍LGBT题材，我们是啥都不能拍，只能拍正能量电影，在这我们要感谢伟大的D
在国内刚刚知道什么是同妻形婚的时候，印度这个曾明确同性恋违法的国家拍出来这样一部电影。
客观3.3，感情分3.8星。弯男弯女假结婚的欢乐闹剧，在这个无奈的有开心也有争吵的婚姻罩壳下，收获了各自的爱情，被迫或主动出柜并艰难获得家人认同，最后还收养了一个孩子，简直是童话般美好。全片氛围轻松，很适合跟伴侣一起看，会让人觉得世界也许真的可以变得如此美好。
一个gay一个les从『深柜，被催婚』到『形婚，各自找对象』再到『被迫出柜』最后『获得家人认同，领养小孩』这过程的呈现还是挺真实的，一个谎言需要无数谎言去圆，『不断说谎』这件事就太艰辛，太让人心累；可以想象印度的人口基数那么大，社会氛围那么保守封建，像电影里主角这样『深柜』『形婚』的同志肯定不少，而并不是所有人都能获得祝福。片中大多数歌曲还是动听的，伴随着歌曲，画面的呈现也很美，比如沙尔杜尔在度蜜月的时候与卡比尔在一起，苏曼与女友莉姆吉姆相识，沙尔杜尔与律师男友相识，这些场景弥漫着一种浪漫唯美又暧昧的气息。有两个场景很打动我，一个是沙尔杜尔在同志游行中，戴上面具在摩托车上双手起舞，这是踏出“做自己”的一步了；第二个是结尾的仪式上苏曼的父亲让莉姆吉姆坐到苏曼身边，这一幕是全片最感人、最催泪的。
虽然表达方式的喧闹和合家欢形式的 但内核却是现实而悲伤的 甚至越喧闹就越悲伤。抛去印度现在也能直面这个话题之外 男主的直男思想设置以及家族形形色色的反应都没有落入俗套 反而显得真实。
电影本身 我可能没法给出10分 但这是印度电影啊！！！印度都能拍出这么好的同婚题材电影，真的很难不给出10分。电影依旧有传统的歌舞元素，内容上没有忽视社会的种姓制度、男女不平等现象以及歧视的现状，虽然很理想化，但电影拍出来了就让人振奋！希望这类题材的电影越来越多，就算是乌托邦，我也愿意看！！🏳️🌈
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