David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一直强调家，但感觉这个家也没爱，女主没有天赋就不被喜欢，叔叔因为会有不好的启示全族就缄口不提。那可是神蜡给的天赋，你不喜欢，那不就是对神蜡的决定有质疑咯。
不过物联网日常描绘的还行，虽然都是肉眼可见的未来。
Shion设定的内核还蛮不错的，但剧本写的俗套并且低龄，算是通病？
爱是奇迹和魔法的主题，及格吧，流水线的作品
迪士尼的卡通基本都是要大家做自己，自己永远是最好的，不要受人影响，挺好。
透明线超好磕罗曼蒂克“我正在看着你看着你目不转睛”“在你身边默默守候”“成全了你的碧海蓝天”人机百合💗
老故事内核，机器人变AI。还是那句老话，时代进步了，科技发展了，但情感永远延续。
大河内一楼，在近未来青春动画校园音乐（指在严肃的场景里原地无特效唱歌）电影里加入悬疑jump scare和谍战元素，和以为能猜到剧情发展的地方的“居然！” 标准大河内三件套 不过这次居然还行……可能是因为我先看了细田守
营养健康礼品【辟一条腿哦跑 #女儿打的字， 她很喜欢本片，彤彤和她爸一起来我家看的#
吉浦康裕终于也到了安心制作合家欢影片的时候吗。“机器人科幻”和“音乐”这两个他追逐了二十年的元素，在这却只是给一个再寻常不过的校园故事作衬。不过比起其上部作品与本片有异曲同工之感的细田守，吉浦监督和大河内老师聪明在他们甘愿囿于青春反抗的保险范式，不会让观众因不切实际的野心而扫兴。
近来日本动画对于人工智能主题的理解和表达真是越来越粗陋狭隘了，AI只被作为一种符号标签的模板展现，导致逻辑愚蠢、行为刻板，吉浦康裕的格局在此远不如前，因此我本也多不想。不过从校园青春片的角度看，摇晃镜头、音乐剧形式的演出、"AI"作为独立于他人其间用来弥合角色之间情感的身份定位，都还是挺不错的，只能说吉浦康裕没找到最适合自己的东西。但，这里是不是对MacPro2014的恶意有点明显?
居然是疯狂动物城导演作品，差太多了，作品看起来很华丽，内在实在略辣鸡。
？迷惑行为。如果单独把每首歌做成mv我很喜欢，做成电影实在是太怪了，一颗星给歌。
不过物联网日常描绘的还行，虽然都是肉眼可见的未来。
故事是魔法故事，但是扒拉扒拉，不妨说是送给观众自己的镜子。害怕失去是人之常情，只是过头就会被反噬，借由乐天的拉美裔来完成这茬倒也潇洒。真的学到一点，当我也自负的认为，是外婆的偏执连累了大家时，反倒是犯了理所应当的错了。迪士尼啊，希望你能一直做梦下去，有时候梦的不好也没关系了。
让ai理解指令比让它执行指令更难，以及十一区的小盆友果然都是怪物的说，那么小就弄出一个自带升级学习功能的强人工智能了天。
抖音上刷到了，歌很好听，找机会看看。2022.3.17。u-next上看了，电影中插曲的整体水平适中，宣传片中出现的场面也只出现了一次，很可惜，我以为是更热烈的歌舞动画。
接着AI和迪士尼歌舞的皮，讲了一个标准的日式校园“美好日常——危机——解决危机”的故事。人物都挺标准化，男主这个技术宅死鱼眼也蛮搞的。技术细节做得不错，但是主线的一些关键处相对生硬，特别是大声叫醒AI那段。总的来说还是不错，值得一看——anime的起源不是搞黄色，是sci-fi啊！
歌舞是还不错，但迪宝宝终于开始自己抄自己了，Luisa那段是大力士里的瓷瓶跳舞，Isabela则是把冰雪奇缘里Elsa的冰换成各色的花。
歌很好听，整个故事立意也不错，诗音真美丽！
Copyright © 2015-2023 All Rights Reserved
