David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看的人昏昏欲睡
就是很轻松的青春片，虽然没什么亮点，但看下来还是很开心。李沐演技好好，吃东西像只小仓鼠，哭的时候眼睛真的是水汪汪的，超可爱！
普普通通台湾青春校园爱情片，不过对于想象的拍摄手法还蛮喜欢的。主角像是佟大为和莎莉鸡啊？骚瑞。
喜欢各种青春爱情片，校园的爱情都是纯纯的…
不过现实中看真的很偶像剧很甜啦
烂片！尬到家了！刘浩存有啥演技？只会镜头切到她就笑，她也就会展示这个魅力点了吧，呵呵哒！白又瘦和台词完全就是韩大导演的口味，真TM俗！摩托车🏍️队根本一点“范儿”都没演出来，尬到极致，特别是他们喊口号的时候！感觉沈腾幽默那一点点🤏镜头还有点出彩，演出底层民众的那一点“生活的尴尬”。要不是过年没啥地方去根本不会来看，真是吐槽时刻！太尬了！
很平易近人的浪漫故事。荧幕上很久没见过这么没有JK味的JK了。
非常小清新的一部台湾青春爱情片，看完之后很有当年的感觉，我们在校园时期也何不是都有同样追女孩子的经历呢，这部电影又勾起了当年的那些小确幸，而且电影中的歌曲都非常好听，而且还是原创，这样一部片子值得到影院去看一看，和喜欢的人或者喜欢的回忆一起
韩寒回到《后会无期》的主题：小镇青年，没有出路。作为创作者，脱离普通人生活太久，把自己一夜爆红者的不安全感加诸人物身上，并不了解在大城市奋斗的年轻人的实际状态，也就停留在中二生的绝望里。智能手机时代，人再村，开不了房门，也是会百度的。。。
她喜欢他，他喜欢她，她喜欢他，他喜欢她，他喜欢他，高中的浪漫故事，有一点点的矜持，小鹿乱撞，鼓起勇气才能抓住你自己的幸福…
电影很好地补全了《雄狮少年》里的阿娟难以实现阶级跃迁的现实逻辑，反高潮的结局才是那些始终被忽视但仍然奋发向上的小镇青年的真实写照。他们背上行囊远走他乡，在举目无亲的大城市艰难度日，抬头看天却发现上升的通道没有为自己敞开，历尽千辛只得回到祖辈生活的小镇，做和过去一样的事情，彷佛城市从未接纳他们，他们也从未离开小镇。这恐怕就是大多数小镇青年难解的宿命吧，看过太多《奇迹·笨小孩》那般粉饰苦难的电影，这部并不完美的毒鸡汤反倒更能直戳人心，恰如电影里出现的《麦琪的礼物》，人生中有太多令人唏嘘的错过，但是那些难忘的人和事，仍然会在未来的日子里，闪闪发光。
几乎一分不落的背景音乐和导演的自我陶醉，演员的台词听得我头皮发麻，当然现在的演员也并不需要台词功底，只需要闪烁着泪花的大眼睛就够了；看了不到30分钟退场。第一次看韩寒的电影，也是最后一次。2.1@深圳英皇电影城
上中学的时候，每天抽屉里都有不同早餐，来自不同班级的男同学，回忆杀，青春的画面很美好，感激自己也曾被不同的人小鹿乱撞的喜欢过。
我们常说四海为家，四海这个名字凸显了一种非常无意义的表达，家在现代世界是一个虚无的存在，四海为家就是每个地方都没有家，家再也不是港湾，家乡也是用来逃离的所在。用存在主义的说法，我们都是被狠狠抛掷在世界上的，被父亲抛弃，被家乡逼迫，被世界吞噬，仅凭两个人的爱情是无法在这个汹涌暗流的世界中生存下去的，游泳那场戏已经注定了结局，那艘迎面而来的巨轮从黑暗中无声无息地袭来的时候，我们根本无法闪躲，只能被深渊吞没，一如结尾那个巨大的创伤性事件。韩寒大概是一个虚无主义者，他所有电影的结尾都是毫不留情用撞击回应这个世界，这个世界毫无温情之处，它有属于自己的残酷法则，每个人最终都会被碾得粉碎。
跟二十年前的台湾青春电影没有任何区别，两个小时的片子全程靠误会和巧合支撑。每一个表白都要在被拒绝之前被暗恋的角色恰巧听到，而又恰巧不把对话听完。全程就是你误会我，我误会你，靠想象和所谓的自我牺牲来填充整个故事。
刚看到名字的时候，还以为是“那男的给我当了一年的舔狗”。。。
菠蘿麵包，是簡單、美味與飽足的集合，是在彼此尷尬時伸出的援手；奶茶，是需要恰到好處的比例調和，是“我喜歡你”“可是我沒有喜歡你”；飯糰，是各色精彩包裹在平淡無常中，是花了心思的付出而並非單向的自我感動。在青春愛情的安全範圍之內，嘗試了一些不安全，周興哲和李沐的外形都算不上帥氣漂亮，普通平凡之餘，某些角度甚至可以說難看，不過，貪吃又愛幻想的項微心比林真心還要更平凡，陶宥全也沒有徐太宇那麼複雜的故事，也沒有《我的少女時代》那麼大的野心的表達慾望，卻也在青春愛情之外，通過女孩和她幻想中15年後的自己之間不斷對話中，編織了一個女性選擇與成長的吟唱詩。
又是一部过了两个月我必然会忘记曾经看过这种片子的type。电影里唯一的高光就是饭团看着都挺好吃的（。
dcard改编的意外地我觉得很好看 配乐狠狠的不错 因为周兴哲去看 值回票价！
又是一部过了两个月我必然会忘记曾经看过这种片子的type。电影里唯一的高光就是饭团看着都挺好吃的（。
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