David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不提美国人的韩国政治片，都是伪历史，都属自嗨型。像普京说的那样，国家只有主权国家和殖民地两种。而这种殖民地的政治片，在架空历史后，就像小孩的过家家，只会博“大人”一笑，跟《南山的部长们》同样幼稚可笑。1
导演水平其实挺一般的，作为学院派，稍微匠气了些，人物塑造上真实感不够，盘算和心机没有体现，每一个都好像是机器人一样的顺理成章。但是摄影美术和配乐属于上乘，剧本也很好玩，略微地检讨了一下“选举制度”背后的肮脏，当然，真实的选举更加卑鄙无耻。对于喜欢电影的，这部电影非常值得看。爆米花观众可以不看，娱乐性不够。
50周年的传承之作，剧情总体来讲其实不怎么样，主题曲真的好听
文戏合格打戏一般，总的来说算得上是合格的剧场版
看的大部分时间里我都是周迅脸：好多人啊 真的 人太多了 导致骑士这边几乎全是背景板 礼拜四这边我有记忆点的只有狩崎和一辉…saber那边有记忆点的是伦太郎和芽依（这俩的线还对剧情推动没有任何帮助）剧情方面本作的主题是家族 剧情嵌套的故事也是比较常规的父子穿越 父子俩之间的交互 包括后边一辉被打倒在地以为自己要死了脑中闪回的走马灯 都可以感受到一定的家庭的号召 我并不是特别触动 但是可以理解他们的心情 整个电影最戳我的是最后面promise响起来之后 作为观众的我的情绪突然变得很激动…现在想想大概率是歌太棒了的原因…【另外 本作与tv初期是同期拍摄的 对比现在 尼桑的演技真的进步了 这一部里一辉整个人都很紧绷 不如托马他们松弛 而现在tv里尼桑也可以做到放缩自如了 真好
终于有妈宝双性恋女的角色了！电影未解之谜就是艾米莉这么有趣的人怎么会和丹尼尔结成伴侣…
比南山部长还是弱了，关键是太理想主义不够狠，最后竟然落脚到了友谊，政治圈怎么能谈感情呢，难怪赢不了。
挺有意思的 前半段女主真的像一个漫无目的的推土机 上了发条一样疯狂推土 认识了女作家之后 一下子节奏就缓下来了 很法国的一部电影
色调依旧法式 剧情发展有点出乎意料 热评里的“三人行”有笑到 沙滩吻戏很加分 后半段的阿娜伊斯竟然有点cher那味儿无论是外在还是行为..吓
总算不是硬生生的皮套乱战了，Century真的好帅啊！
法版《亨利和琼》 导演给女主起名阿娜伊斯 一定是因为亨利米勒hh ps:古典乐 夏天 还有奔跑 很适配
圣刃那边的都不认识 revice这边反派组戏份太少 剧情也就那样吧 非要父子合体变身有点强行 其他的话非系列厨其实看不出太多亮点 还是感觉其实没必要拍那么长吧
Ps:韩国总统金大中&影子军师严昌禄。
拿着小医生无敌形态玩肉搏.....来打的战斗力永远是迷，好在文戏不拉胯，真威人饰演老爷子虽然情怀拉满但是违和感十足，脸实在是太嫩了。 @2022-04-29 12:21:52
徐的付出，助金拨云见日。而金也以自己卓绝的能力，回报了徐背后默默的支持。然而光与影相互依赖但又相互排斥的矛盾性，注定两人的关系以悲情收尾。
被女主一口气爬上16楼的体力折服，以及最后进入电梯的勇气，这种爱情太有力量了，谁扛得住啊！
这不是女权，这是人权。喜欢女主活力满满的的人设，最后一幕电梯scene绝妙！
自由、勇敢、熱烈。太浪漫了。時間之外，慾望之上。
3.5/5 法国电影真的只有法国人才能拍出来啊！不及阿德尔曼夫妇。自私是人的感情的一部分，有的人的自私显得自己魅力无边，有的人的自私显得自己佝偻猥琐。
而且难得的修正了皮套大战的战力问题，不是原皮不会操作。其实按设定，在未来的时候他们是可以穿自己的原皮，不过这种小瑕疵为了让前辈皮套出场一下也无所谓了。
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