Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.
To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.
At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.
Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
女主性格强势，人狠话不多，气场满满，很难不喜欢啊！
自恋扭曲残缺性格的女主，温柔体贴的女二，蛮带感！
平平淡淡相互守护的没有血缘的家人，还有一只猫咪，什么都能满足的万事屋，很好很好的妖怪邻居朋友，愿经历苦难的人们都能带着希望重新出发。
传说部分的画面表现很棒，剧情很典型的日系治愈，后半处理的不好所以只勉强及格
剧情挺简单的 就是爱酱喜欢一个叫西村的男生 但这个男生有个女朋友叫美雪 为了抢过西村 爱酱就试着勾引美雪 但我怎么感觉自己没看懂 不知道想表达什么……我甚至觉得 山田杏奈不说话不笑时候的样子有点冷冷的恐怖感 她在这里的行为也是不可理解 男主黑眼圈很重有点诡异的黑色风格 美雪则是阴郁类的 好像如果改成恐怖片会更有看头？
剧情挺简单的 就是爱酱喜欢一个叫西村的男生 但这个男生有个女朋友叫美雪 为了抢过西村 爱酱就试着勾引美雪 但我怎么感觉自己没看懂 不知道想表达什么……我甚至觉得 山田杏奈不说话不笑时候的样子有点冷冷的恐怖感 她在这里的行为也是不可理解 男主黑眼圈很重有点诡异的黑色风格 美雪则是阴郁类的 好像如果改成恐怖片会更有看头？
＂明明已经这个季节了，早上起来却发现墙上有只蚊子，蚊子没有吸我一滴血，我却一巴掌把它拍死了。＂
“我们再睡一次吧”
拍摄手法很喜欢，保持着疏离，尤其是用全景拍小爱爬窗户那段，嚣张跋扈的。在教室里和即若君说不想就这样成为陌生朋友那段也是，表情和たとえ君的反应。但女女在一起不能让我共情。剧情一直到看第二封信前我都很喜欢。新藤和たとえ的恋情有种日本美学，病痛共同相爱。たとえ是特意画了黑眼圈吗。
很佩服日本人那么细腻的感情，触动内心最柔最软的角落，这是人类神性的一面，如果没有这一面，人间真不值，这个四月，看得太多人间的阴暗与堕落，一直觉得如果有神，祂为什么不放弃世人，两千多年的努力，虽然有了很明显的进步，但感觉越来越多的人在祂面前转过了身。
龙猫是用欢乐来治愈，迷途之家是治愈受过伤的人，影片对地震后人们受伤的隐喻很能戳到我
看日本动画里面的正能量能带给人鼓舞，本片就是告诉人们善良勇敢，虽然灾难带来了伤痛和恐惧，但是只要有人拉一把就能渡过难关，也许迷途之家无处不在
影片豆瓣还没有打出评分，总的来说，故事是超级简单的，节奏也很平缓，究故事党慎入，因为可能会觉得的无聊。
&「自分しか抱きしめられないのに、誰がお前を抱きしめられるんだよ」
宁静的让人觉得美好，色彩细腻美丽，也许一些平凡的小日子相加才是构成人美好生活的组合！
剧情一般 画风治愈的动画。灾难给人类心灵带来的破坏，需要自己鼓起勇气面对和克服！
我不管，我不管，最后一定是he，一定是he。
为什么要去伤害女二这样一个可怜人呢。病娇女主演得挺好，可是这种疯批性格真是爱不起来。
温馨又治愈的动漫，人与人的悲伤不尽相同，但相互拥抱就可活得温暖
作间蛮帅的这个角色也很有意思／喜欢美雪这样的人！／山田杏奈的嘴看着好难受啊啊
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