David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
很多表達過於意象化，沒看過原作只能自己瞎揣摩了，不過整體比想象中強耶
日本影视，拥有的浪漫，扭曲的性格，直白的人心
正好无聊在推荐刷到了这部电影，冲着mana酱的配音就点开看了。很有日本治愈系日常的走向，也没想到是个偏神话类型的动画，因为是日常向所以最后的boss好像也有点史诗级削弱，悲伤的立意还挺大的但是好像没能深入地再描写一下。总的来说可以当成是无聊的时候的调剂，日式的治愈系还是挺温暖的
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结论是人不喜欢和自己相同的人，人喜欢和自己不同的人。看到到结局，女主穿过班里的同学，当众发言，心里只想到，野啊宝贝。
有点像《七月与安生》，东亚特有的压抑疯批和青春期混乱感，看得有点难受，但是挺好看的。男主颜值和演技都不太够。很喜欢圆脸拽妹x害羞女孩。亲亲和床戏很美。
故事不足以成为一个故事，开始和结束都很猝不及防很套路，而且过程有点平淡。
被粉色纸鹤树带给的氛围迷住了。行动力max的女主却封闭着自己的内心，造成了这难以理解的三角恋，好吧，也许就是只需要那么一瞬。
打斗画面还挺潦草的，主要是前面好像都铺垫了很多，最后感觉很轻松地就解决了，而且地藏菩萨啊什么的好像都没有看到出场发挥作用（除了灭火😂）还有狐狸舞那里，前面做了铺垫，姐妹俩也学了，就最后斗蛇妖的时候展示了一下，总觉得还可以描写下争斗之后的祭祀场景。
虽然后面有点不明所以，但是是最近最喜欢的电影了
另外，小朋友慎看，也别跟开头的两个小女孩学，跟陌生人回家。。。
剧情一般，画面很美很温馨。吞噬悲伤的海怪终结于两个从悲伤中走出来的姑娘。父母双亡而应激失语的日和，家庭破裂，父女关系恶化的结。战胜悲伤抑郁后的人，能量巨大，未来还得靠她们和神明灵兽一起守护狐岬。
书一定很好看。但是女一实在无法理解，女二太温柔太温柔，某种程度上女一让女二的渴望实现了，但还是不能理解这其中的脑回路
到底是为了男主渣美雪，还是为了美雪渣男主。我选择后者。（再看一遍吧……）
很佩服日本人那么细腻的感情，触动内心最柔最软的角落，这是人类神性的一面，如果没有这一面，人间真不值，这个四月，看得太多人间的阴暗与堕落，一直觉得如果有神，祂为什么不放弃世人，两千多年的努力，虽然有了很明显的进步，但感觉越来越多的人在祂面前转过了身。
温柔的山田小恶魔没人要我就抱走了～完美诠释了一个心机背后是单纯想要谈恋爱的小可怜啊！后半段跟着剧本一起放飞自我。
有些粗糙却很温暖的动画，乡村真好啊简简单单晒太阳。
为什么要去伤害女二这样一个可怜人呢。病娇女主演得挺好，可是这种疯批性格真是爱不起来。
很佩服日本人那么细腻的感情，触动内心最柔最软的角落，这是人类神性的一面，如果没有这一面，人间真不值，这个四月，看得太多人间的阴暗与堕落，一直觉得如果有神，祂为什么不放弃世人，两千多年的努力，虽然有了很明显的进步，但感觉越来越多的人在祂面前转过了身。
有点过于中二了hhhhh 但看到最后一句台词的时候还是忍不住“噗”的一声笑了出来
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