David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看哭了很多次。与剧情关系不大，主要是觉得，妈妈好伟大。
催泪元素很多，情感很丰富很吸引人，这不是艺术片，商业电影的情感价值，带动观众对亲情的关注，可能就是它的社会价值。
2.哭到忘记了里头有些完全不合理的感情转变，例如他那个弟弟过年回来吃个饺子就洗白了？
艾特不到这个片子的泪点，也没有继续看上去的感觉，是啊，这应该是个很感人的片子，可是有时候平平常常的真实才是最感动的，实在弄不清楚片中的很多的场景加上去有什么意义？导演想让我们哭，可惜并不是全部人都会
看完都得给妈妈打个电话吧。
影片塑造了一个尽职尽责、任劳任怨、忍辱负重、无私奉献的中国好妈妈形象，看的过程确实能从母女关系代入自己的情感。相信很多人都有一个“管天管地”的妈妈，徐帆老师演得不错，很真实。混日子的弟弟、患阿尔茨海默症的婆婆、当小三的女儿、还有对自己漠不关心的丈夫，再加上身患癌症的母亲角色，这些设定都很刻意，有强行让观众从头哭到尾的嫌疑，在中秋节这样的节日看这种煽情电影太悲伤了。影片的问题出在价值输出上，一个中国传统女性形象历经苦难，至于如何远离这些苦难，影片没有给出答案，注定是一部普通的苦情片。
拥有时肆无忌惮，失去后才懂得珍惜。哪怕我也是如此，也要冷眼相看。
对于远离家乡的人来说这部片子是直击痛点，徐帆的演技丝丝入扣很能让人共情。很典型很普遍的中国家庭矛盾，父母一切为了子女，子女却只想逃离；后面突如其来的绝症让家人摒弃前嫌但并没有解决矛盾；结尾女儿更是为了弥补遗憾沿着母亲的梦想去了南极。最后编剧可能发现了不妥之处硬是加了句希望孩子有自己的理想。总之观感很矛盾。
资源女主你有，导演资源你也有，有钱，有发行，有院线，就不能沉下心来创作，关于妈妈，你们多看看一些类似片子再拍！我还以为翻拍阿莫多瓦的呢，你瞅瞅你们拍的什么啊？
又是一个无私奉献型的妈妈，然后跟女儿和家里各种矛盾，最后呢因为生病去世，仿佛这些矛盾就突然不存在了。这就叫电影里的懒政。更不必说徐帆的演技和腔调了。
故事有泪点，我的体验是至少三处，演员也有演技，徐帆足够稳住一个人物。剪辑问题比较大，有些人物情绪明显接不上，同时剧情也不够顺滑，故事稍显平庸，个人认为剧本还需要深度打磨才行，好比我和妈妈的一切当中的“一切”体现的很窄，主要篇幅是在描述妈妈“管孩子和家管得有多宽”，这是对的，但也就仅仅浮于妈妈日常的表面，没有细心刻画妈妈日常背后的心理。另外，配角故事线的设置比较多余，甚至有些无厘头，个人认为是扣分的。整体观影体验“温馨”“感动”“故事平平”。
很好哭，但是从电影院出来就没感受了，就像个小品，不过多的探讨任何现实问题，就是准备好了泪点煽情，感人的同时有点假。
因为徐帆的演技 我哭成个渣渣 徐帆 徐帆 演技上神 修炼成仙
5分，小女主太拉胯。女儿和妈妈有矛盾，妈妈得病，女儿慢慢化开心结，但是女儿的心理成长线很一般，亲人生病这件事和徐帆的演技获得了观众的眼泪，并不是这部电影的。
台词写的太矫情了。导演也缺乏基本的群演调度意识以至于有群演的戏群演的功能似乎都与戏中的设定错位，使观众瞬间脱离现实。全片时时刻刻都有一种想脱离俗套结果又被吸入俗套的扭曲感，像片中女儿做的蒜茄子一样想要精心搞一把结果出手后就尼玛长毛了......但说实话这片还是要比国内近些年其他的亲情电影要真挚许多的，一些议题也在紧跟着现实道路，浮不浮夸先不说，起码比很多国内的无语境硬煽好多了。从这一点看，本片给个及格分还是没什么问题的。当然如果能把配音换一下就更好了...
不喜欢看家庭片的原因是共情不了，老是看笑，无法打分啊。谢谢我爸妈啥也不管我，基本不索取，也为我尽到养育责任了。最好的就是，大家都不讲感情，只冷酷到底，一年打两次电话。电影本身，就是当老师的妈有的话都能理解那种。张婧仪不许再留短发了。
视听语言很成熟，但剧本或者说表演有点浮，许亚军除外。然后可能是因为题材，该共情的地方有被共情，但是看完下来，这种漂浮感还是在那。
之前点映时买的特价票看的，心想占了便宜就别拆人台。忍了很久，今天上映终于能好好聊聊。电影当然有好的地方，青岛上下崎岖的路、错落的屋檐，以及柔和的光。还有些动人的小细节，车站出来牵手，一家人在天台上拥抱。但我受不了徐帆的作。再看看女儿在京圈工作，吐槽综艺，很难不让人联想到冯小刚，记得看多年前的一段录像冯导妈妈也久窝病床。再到莫名其妙拍个四川火锅店。想起一句评价：他心油腻如昨。让我觉得沙东葱味儿很重的地方，一个由医生、老师组成的传统家庭。女性被要求顾家，被限制在这点空间里，才会去想着插手别人的生活。这点东西不反思，哭哭啼啼解决不了问题。有道理的是只有在人将死时，才能深刻感受到她的苦心、她的好。观影时后座两个女生不停的在抽泣。最后说一句冯导的只有芸知道拍的挺好，我很喜欢。
故事不复杂，但胜在全程演技在线，讲了一个结局不完美，但温馨感人的的好故事。
没有那么差，也没有那么好。电影结尾，主人公也说：那是我自己的选择！家家有本难念的经，所以不要以你的生活经历去决定别人应该怎么做怎么活…
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