In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
蜡笔小新居然也能做成有那么点悬疑意思的动漫，最后boss还挺难猜，什么吸屁屁鬼这种莫名其妙的恶趣味不是很能理解，然后幼儿园小学初中高中都在一个校区的学校似不似多少有点彪。。。
怎么就燃起来了呢，日漫在情感把控这方面做的是真好
“青春是自卑感，遗憾，狂欢，闪闪发光……”成长的道路渐行渐远，但是还谢谢大家的陪伴。 这个剧场版真不错。
推理+青春热血，最终的马拉松虽然是我可以想到的，但完全没想到可以这么戳我！哆啦A梦不停的炒冷饭，柯南团队差不多是在摆烂了，只有这个童年被父母屡禁不止的蜡笔小新依然保持高水准的在输出剧场版。没有想到我看过三观最正的动画片居然是蜡笔小新，也没想到本片最佳金句贡献是妮妮😀
作者：HELIOSCARS（来自豆瓣）
青春这个话题提起来就会觉得幸福又虐，新酱和风间其实一直都是大cp友情版，风间那句小新的心是精英，说出来太让人泪目了。虽然他们的形象一直都是5岁，但他们代表的是这个世界所有值得怀念要去铭记的东西
这是看过这么多部蜡笔小新系列，最有脑的一部。现实主义，反映当下甚至略超前的社会成长选择，即在充满AI算法和科技大力向前的时代，在教育观成长观上，究竟应当选择超精英教育还是自然教育？小新和他的朋友们给了所有人选项：要青春，要迷茫，要爱，要勇敢，要倔强，要害羞，要孤僻，要不一样…要一切因为爱而自然成长的过程。然而具有讽刺意味的是，一切的一切是小新用屁股思考出的结论。成年人们，你们在想什么？
居然这么深刻，还是本格推理，批判的是功绩社会对成功的量化和教育的价值取向。用屁股思考，用鼻涕打人这些离谱的环节就还蛮好笑的，很喜欢小新和他家这种有自己定见的温暖氛围。小新和风间在樱花飘飘的跑道上互诉衷肠，简直就是基情四射的《麦琪的礼物》。而我注意到的是，番长大人那么帅！
该搞笑的时候搞笑，该正经的时候正经，该热血的时候热血，一切都是规规矩矩，没有差错。可是小新的剧情容量还是更适合几分钟的剧集呢，拍成电影的长度还真是有点冗长。还有就是，没有美伢的小新不是完整的！！
雄狮少年之后又被感动到了，春日部防卫队最新燃作——你的菊花，值得被爆！
跑起来！跑起来！新酱！
蜡笔小新的剧本真的出乎预料之外的好，要看哭了T.T
期望过高了，没有想得有深度，推理元素没有想得多，结尾我没哭出来。一如既往塑造了很多路人角色，不过都是学生，缺少往年剧场版成人角色的复杂性。各种元素还是杂糅得很好，但故事线太多太杂了，靠“精英”这个主题把所有故事抓起来，虽然发展很流畅，但观感还是累。春日部防卫队除了妮妮都有个人的剧情，妮妮待遇不公啊（笑）
万万没想到后边的马拉松给我看的这么热血，看的热泪盈眶，这部真的是超预期太多了，太精彩了！
6/10。大脑和屁股的形似符号作为一条独特的线索贯穿始终，钟楼的吸血鬼依靠咬精英学生的屁股获得智力数据，小新的思考则是由屁股充满活力的扭动完成，恶作剧般暗示僵化的精英思维和笨蛋别无二致。低龄喜剧来源于严肃之物的意义变得卑微，极其注重学园名誉、喝着红茶看似庄严的校长，却撅起屁股掩饰放屁的滑稽行为，以及装疯卖傻的第一优等生，因为仿做小新他们的动感超人泥塑时下意识拼对了字，竟然因此露馅，原本不可一世的形象瞬间松弛了下来。高潮的赛跑场景中关卡式的设计和滑稽动作，也各具诙谐气息：不良团体和形似人猿泰山的女孩，帮助主角们在机器清洁工和喷射粉笔的小飞碟等高科技障碍物间穿梭，原本狂奔时表情逐渐凶神恶煞的千潮战胜了外貌的自卑，大胆拥抱了真实自我；影片在连续、欢乐的情感历程中，关注起被格差教育所牺牲的孩子友谊关系。
还是保持了水准，故事是老套但受落，想不到大班幼儿园已经要讲青春这话题，内卷成这样了吗（苦笑）
和以前的比还是差好远，和「光荣的烤肉之路」比就根本两个世界了
马拉松把我燃哭了 新酱一家真是太好了 帮忙了的米娜也很好 鬼义理阿正太戳笑点了哈哈哈哈哈哈哈哈哈！！！！！！！！！其实整个校园背景细想一下很真实甚至恐怖 我永远不要当精英
柯南、龙珠、数码宝贝、星球大战，火影忍者的鸣人和佐助集一身… 每次看蜡笔小新都能看得泪流满面
看过的小新剧场版中最内容丰满最结构复杂最用心的一部了，理念和情怀也是满分，爆发了呀
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